Humanities
301-312The uniqueness of Educate Yourself for
Tomorrow and its value to you center on being able to dialog
with an experienced mentor about the questions raised. There are
no true or false answers. The more you bring to the material,
the more you will gain from it.
HUM 301: A BRIDGE TO THE NEW WORLD: VAN GOGH AND MODERN
ART
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Together with Paul Cezanne, Georges
Seurat, and Paul Gauguin, Vincent Van Gogh is considered one
of the founders of modern art. Van Gogh's work is of an
extremely personal sort. With the exception of his
countryman Rembrandt, no other great artist has produced
more self-portraits (more than 40). His landscapes, figures,
interiors and still lifes are in a sense self-portraits as
well. It was his method to fuse what he saw, and what he
felt, as quickly as possible into statements that were
revelations of himself. His artistic career lasted only 10
years and yet his output was astonishing: close to 1,700 of
his works survive. During his lifetime he sold only one
painting but today his paintings each sell for many millions
of dollars. This course helps to explain his artistic
greatness in a way that will help the student to see
ourselves and the world anew. |
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At the end of the 1870's a movement begins
which survives all the contempt, ridicule and hostility directed
against it and soon swells to a powerful storm that sweeps away
everything in its path. The age of the "isms" begins that
supplant one another in dizzying succession (Impressionism,
Neo-Impressionism, Pointillism, Symbolism, Expressionism,
Fauvism, Futurism, Cubism, Surrealism and so on).
This course will also help students to
understand what this is all about and to appreciate Van Gogh in
particular as a bridge to a new level of self-conscious
awareness. Assigned reading will be Art and Human Consciousness
by Gottfried Richter. Students will study Van Gogh's paintings
in depth. Questions and thoughts follow the course guide which
require response. This course requires no prior learning but
does require the ability to think clearly and in an unprejudiced
manner. [Instructor: Andrew Flaxman]
(See also
Study Questions and the Gospel of John.)
HUM 302: THINKING WITH THE HEART
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Woody Allen has been quoted "It's very
hard to get your heart and head together in life. In my case
they're not even friendly." This course will focus on the
obstacles to uniting thoughts with feelings and directions
to overcome these difficulties.
Deeply ingrained in our minds is that the
heart is a pump. Since primary school we have been barraged
with pictures and TV advertisements showing the heart as a
motor acting as a pressure or suction pump. News articles
show pictures of the newest portable implant with headlines
such as "A Boost for a Failing Pump." This organ appears to
drive the blood through a system of tubes, the hollow muscle
that brings about the pressure, the valves that mechanically
prevent the backflow, the streaming from places of higher
pressure to places of lower pressure. All of this activity
clearly seems to speak for the heart as a mechanism, the
task of which is to pump blood through the body. There is an
oppressive multitude of data that shows the achievements of
the heart considered as such and the physiological function
of the circulation seems to be no problem at all. Since the
heart has such obviously mechanical devices like the valves,
what is wrong with this way of thinking that has produced
such amazing medical successes? |
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The common and accepted picture of the heart
is nevertheless seriously incomplete as it pertains to healing
and medical practices as well as for psychological and spiritual
reasons: How can we heal ourselves or have feelings of love and
courage with a purely mechanical heart? To a great extent we are
what we think we are. We are missing significant truths
important for our well-being when we maintain a simplistic image
of anatomy and ourselves as Human Beings.
To be able to re-think the scientific world
view of what the heart is students will read Meditations
through the Rg Veda by Antonio T. de Nicolas and
Enlivening the Chakra of the Heart by Florin Lowndes. These
books are essential for anyone interested in the practice of
meditation. Questions and thoughts follow the course guide which
require response. This course requires no prior learning but
does require the ability to think clearly and in an unprejudiced
manner. [Instructor: Antonio T. de Nicolas]
(See also
Bible Study,
Love,
Gospel of John,
Ten Commandments,
Baptism,
Spiritual Science,
Orthodox Religion.)
HUM 303: THE PHILANTHROPY OF CARNEGIE AND
TOLSTOY
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In the history of the world there has
never been such an enormous gulf between extravagant wealth
and great poverty. What should the attitude and
responsibility be of the so very fortunate to the very
unfortunate? What should our estate tax policy be? What
should the attitude be towards all of us to each other,
regardless of our social positions and wealth? This course
about philanthropy is designed to help answer these
questions and to help us to realize a greater sense of
purpose and meaning in our own lives.
It would be difficult to find two
personalities in greater contrast in their thought and
feeling and in their standard of right and wrong than Andrew
Carnegie (1835-1919) and Leo Tolstoy (1825-1910). On the one
hand is the famous influential writer and on the other the
American millionaire, Carnegie. Why should these two
differing personalities be compared? Just as Tolstoy, out of
the depths of his soul, strives to solve the problems of
life satisfactorily, even so Carnegie, in his own way,
endeavors with a practical and intelligent outlook upon
life, to reach guiding principles. |
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We all embody the way we think. By
penetrating the contrasting philosophies of Leo Tolstoy's
Idealism with Andrew Carnegie's Realism students will be able to
expand their own scope of humanitarianism. The course requires
the reading of The Gospel of Wealth by Andrew Carnegie, the
biography, Tolstoy by A.N. Wilson and The Kingdom of God is
Within You by Tolstoy. Questions and thoughts follow the course
guide which require response. This course requires no prior
learning but does require the ability to think clearly and in an
unprejudiced manner. [Instructor: Andrew Flaxman]
HUM 304: EDUCATION AND DEMOCRACY
No form of government is more dependent upon
education than is democracy. Does it then follow that we must
establish high standards and accountability for mass education?
For education to remain free of governmental controls, new
approaches to public education must be discovered and promoted.
Furthermore, today's children are an
endangered species. As a result of reductionism (the tendency to
reduce everything to its lowest denomination), and the
homogenization of the stages of human life, many children seem
to have lost their childhood and been thrust into the confusing
and chaotic world of adults. By assuming that children can
assimilate a conceptual framework that was once considered fit
only for adults, we have indeed turned children into "little
adults" who (it would appear) can think logically, make
decisions for themselves, and express precocious sexual desires.
Deprived of the boundaries that once separated the "world of
childhood" from the world of adulthood, these children of today
are also capable of promiscuous sexual behavior and violence
toward themselves and others on a scale never seen before. Is
there any way for childhood to be regained?
This course will help increase awareness of
the issues involved. Students will read The Millennial Child
by Eugene Schwartz, Educational Freedom for a Democratic Society
by Ron Miller, ed., Deschooling Society by Ivan Illich
and In Fear of Freedom by Jeffrey Kane. Questions and
thoughts follow the course guide which require response This
course requires no prior learning but does require the ability
to think clearly and in an unprejudiced manner. [Guide by
Jeffrey Kane and Andrew Flaxman]
HUM 305: WALT WHITMAN: POET OF THE SUBLIME
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What is meant by "The Sublime?" As the
word, "Poetry," it is indefinable. Yet, one is able to talk
about it. Involved are the essential, the eternal, the
enduring. Involved are the words: Truth, Beauty, Goodness,
the Divine, God, the Word, Spirit, Higher Consciousness,
Vision, the Higher Self, the Virtues, Freedom,
Individuality, Compassion, Love.
Is it possible to find all that expressed
in the poetry of Walt Whitman? Yes! Whitman is celebrated as
"The Poet of Democracy," yet the democracy which he
envisioned was not what existed during his lifetime, nor
does it exist in our own. It was not license, violence,
cruelty, obscenity, corruption. Whitman dreamed of
democratic individualism mingled with divine values. |
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Walt Whitman was a seer and a prophet whose
genius has not yet been wholly appreciated. Many of his readers
are not aware that he is one of the great teachers of Humankind,
nor that his poetry is an instrument for helping to bring about
a transformation of consciousness in each individual, and
thereby, a transformation of the whole Earth toward higher
being. He recognized that in our age, which is the age striving
to go beyond intellectualism, this could no longer be relegated
to a special elite. The time had arrived when each single
individual was capable of becoming a spiritually self conscious
being. The guides on the journey to the spiritual self were to
be the Poets (with a capital "P").
Students will read a biography of Whitman and
a selection of his poems. Questions and thoughts follow the
course guide which require response. This course requires no
prior learning but does require the ability to think clearly and
in an unprejudiced manner. [Guide by Daisy Alden]
(See also
Bible Study,
Love,
Gospel of John,
Ten Commandments,
Baptism,
Spiritual Science,
Orthodox Religion.)
HUM 306: EMERSON, SPIRITUAL TEACHER
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Ralph Waldo Emerson, the American
transcendentalist, poet, essayist, and reformer has served
as one of the founders of America's cultural heritage. But
today he can also serve as a spiritual teacher, a guide to
the intimate processes of awakening our slumbering organs of
spiritual perception. In countless ways, including the
example of his life, he showed that "the holy and mysterious
sources of life" were available to anyone, at any hour of
the day, who can "listen for the right word." Emerson taught
that the harmony of one's own mind is the basis for inner
development and self-transformation.
As Emerson wrote in The Times,
"There was never so great a thought laboring in the breasts
of men as now. It almost seems as if what was aforetime
spoken fabulously and hieroglyphaically was now spoken
plainly, the doctrine, namely, of the indwelling Creator in
man." It has been over one hundred and fifty years since the
powerful, startling messages from his pen began to flow out
of Concord, Massachusetts, to a small circle of devoted
readers in America and England. After his death in 1882,
American culture subsumed much of that power into the
broader, pragmatic vision of individualism and expansionism,
and the man who was once understood as the seer of a
revolution in human self-recovery was more weakly read as
America's beloved idealist. It is now way past the time to
re-awaken to Emerson's great wisdom. |
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This course emphases Emerson's teaching that
we can attain an original relation to the universe and not have
to rely on only the revelations and traditions of earlier
generations. Students will read Spiritual Teachings of Emerson
by Richard Geldard and Essays by Emerson. Following the course
guide are questions and thoughts which require response. This
course requires no prior learning but does require the ability
to think clearly and in an unprejudiced manner. [Guide by
Richard Geldard]
(See also
Bible Study,
Love,
Gospel of John,
Ten Commandments,
Baptism,
Spiritual Science,
Orthodox Religion.)
HUM 307: THE ROOTS OF GENIUS: THOMAS
EDISON AND HENRY FORD
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In Roman mythology Genius was a guardian
spirit. It was believed that every individual, family and
city had its own spirit-guide. These were worshipped that
they might bestow success and intellectual powers on
devotees. Today we no longer pray to our Geniuses. Yet here
lies the source of all the accomplishments of civilization
and individuals.
What is a genius? According to modern
usage, a genius is a person of great natural power of mind.
What are these powers specifically? This mind would have a
rich imagination, great intuitive abilities and a deep
source of inspiration. These attributes would be coupled
with an independent, unconventional nature. The person would
most likely have a wide range of interests and be open to
novel, complex and ambiguous stimuli in their surroundings. |
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The individual would have great love for what
he or she is doing, so much so that the motivation would be much
more powerful than just success, important as that might be. The
genius often would want to be alone because that would provide
the necessary space for creative activity.
This course is intended to help us to
discover the spiritual nature of our genius by looking into the
insights about reincarnation of two prominent geniuses of the
past century, Thomas Alva Edison and Henry Ford. Students will
read Edison: Inventing the Century by Neil Baldwin,
Henry Ford, Ignorant Idealist by David Nye and
Reincarnation: The Phoenix Fire Mystery by Head & Cranston.
Questions and thoughts follow the course guide which require
response. This course requires no prior learning but does
require the ability to think clearly and in an unprejudiced
manner. [Instructor: Andrew Flaxman]
HUM 308: ECONOMICS FOR THE 21ST CENTURY
More than any other subject, humanity's
understanding of economic life stands in need of the wide
perspective that the idea of evolution affords. It is essential,
for example, to understand that economic life and economic
science are in process of development, and that our perception
of both alters with changes in our consciousness. Thus, what
Adam Smith had to say needs to be seen in terms of his
experience, his form of consciousness, and his moment in time.
He had much to say that was very relevant, but by extrapolating
his experience into a general theory he, or more particularly
his followers, made a basic mistake. Economic life does not stay
unchanged. It was different before Smith and has changed since.
To distinguish between a point of view, however valid, and the
totality of economics is one of the most important tasks we
face. Sadly, the seemingly scientific terminology and methods of
economics contradict this fact, in that they tend to seek and to
use generalizations, rather than to remain merely descriptive
and observational. In economics, the moment one moves from
observation to theory one can get easily lost, because the way
we think, rather than the way things are, is forever
intervening, albeit without our noticing.
This course discusses the requirements of
this evolution of economic consciousness through the studying of
Beyond the Market by Gaudenz Assenza, The Meaning of
Work by Marjo Van Boeschoten and Rudolf Steiner,
Economist by Christopher Houghton Budd.
The student will be expected to engage in a
dialog with the instructor concerning new ways of thinking about
economic life.
Questions and assignments that require
written responses follow the lecture/guide. This course requires
no prior learning but does require the ability to think clearly
and in an unprejudiced manner. [Guide by Christopher Budd, et.al.]
HUM 309: AN INTRODUCTION TO HOLISTIC
EDUCATION
What is holistic education? What are the
primary philosophies that distinguish it from traditional
education? Who were the pioneers in holistic education? How and
where are these ideas practiced today? Throughout the 200-year
history of public schooling, a widely scattered group of critics
have pointed out that the education of young Human Beings should
involve much more than simply molding them into future workers
or citizens. This course explores the ideas of Rousseau, the
Swiss humanitarian Johann Pestalozzi, the American
Transcendentalists Thoreau, Emerson and Alcott, the founders of
"progressive" education--Francis Parker and John Dewey, and the
pioneers Maria Montessori, Krishnamurti, Sri Aurobindo Ghose,
Sazrat Inayat Khan, and Rudolf Steiner.
The course will attempt to demonstrate to the
student that education which does not result in deep integration
of thought, feeling, and outlook is useless. It will point out
that many contemporary methods of teaching emphasize slavish
conformity to mass values and overstress technique. For
education to encourage the development of the true Human Being,
the present mass education must be transformed into one that
stresses self-knowledge and take place in a surrounding of
freedom and love for the child.
This course will provide a penetrating
inquiry into the nature and requirements of the kind of
education which can lead to self-fulfillment and to world peace.
Questions and assignments that require
written responses follow the lecture/guide. This course requires
no prior learning but does require the ability to think clearly
and in an unprejudiced manner. [Guide by Ron Miller]
HUM 310: THINKING BEYOND DARWIN
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Charles Darwin was born in England in
1809 (on the same exact day and year as Abraham Lincoln).
Along with Marx, Einstein and Freud he has had a great
influence on the 20th century and is one of the founders of
modern biology. After the publication in 1859 of his
ground-breaking book, On the Origin of Species, the
thought-world of humankind changed. Darwin refuted the
common belief in the individual creation of each species.
Instead people began to believe that all of life descended
from a common ancestor, including by extension the human
being. Darwin's theory challenged the prevailing assumptions
of a God-created, purposeful spiritual world. He postulated
that chance variation and natural selection alone bring
forth the variety of life on earth. |
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Darwin's theory of evolution has had an
enormous influence on the modern world, not all to Humankind's
benefit. This course will critically examine the theory and
point out the riches that lie beyond its simplistic strictures.
Students will be exposed to a Goethean approach to evolutionary
phenomena by reading Thinking Beyond Darwin by Ernst
Michael Kranich and One Long Argument: Charles Darwin and the
Genesis of Modern Evolutionary Thought by Ernst Mayr.
Questions and assignments that require written responses follow
the lecture/guide. [Guide by Craig Holdrege]
HUM 311: SCIENCE, VALUES AND THE FUTURE
LIFE
Modern natural science has, of course,
evolved from a genuine search for truth. Its pioneers strove to
transcend the subjective view of the world conveyed to them
through their sense. Impressed by the objective nature of
mathematics, they evolved in due course the reductionistic
method we have today. (Reductionism in science is the tendency
to reduce things to the smallest most basic level to provide a
working explanation, something that others can work with and
use.) It has become natural to equate scientific understanding
with successful reductionistic explanation. Beyond mere
satisfaction for the intellect, such explanations have given
rise to novel technologies through which practically all realms
of nature can be manipulated. This power of manipulation is
cited as the strongest proof of the reductionistic doctrine.
On the other hand, the growing problems of
contemporary civilization have led to a call for holism. By
taking the whole to be the sum of its parts, the reductionistic
method has been leading humanity into chaos. Perhaps an
objective science that takes the world apart only to reassemble
it with the aid of ever faster computers does not lead to a
rational view of the world after all?
This course entails the studying of three
books about holistic science: The Marriage of Sense & Thought
- Imaginative Participation in Science by Stephen Edelglass,
Georg Maier, Hans Gebert, and John Davy; Genetics & the
Manipulation of Life by Craig Holdrege; and Insight -
Imagination, The Emancipation of Thought and the Modern World
by Douglas Sloan. These well written books all require great
thoughtfulness. The student thereby will be introduced to an
alternative approach to the scientific reductionism prevalent in
the modern world. Questions and assignments that require written
responses follow the lecture/guide. This course requires no
prior learning but does require the ability to think clearly and
in an unprejudiced manner. [Guide by Edelglass, Maier, Gebert
and Davy]
HUM 312: EVIL AND WORLD ORDER
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Is evil a natural defect in the Human
Being, an imperfection which disappears by itself as the
good increases? This is the position of many people who
think that humans are born good and that it is the family
and cultural environment that ruins this goodness. This
position stems from thinkers such as Rousseau who believed
that humans were naturally god and then corrupted by
society. The opposing position stems from the religious
conviction most pronounced in Calvin that humans are born
stained with original sin and this evil has to be suppressed
by strict ordinances and overcome by God's grace. There is,
however, a third position that is not well known. This is
that the Human Being is both good and evil and that Evil is
a genuine power that controls our world by means of
temptations. In order to combat it successfully, help must
be obtained through a much higher degree of self-knowledge
than ordinary consciousness brings. This attitude has been
promoted by Gnostics throughout the ages, most recently by
such educators as Krishnamurti and Rudolf Steiner. |
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This course will help the student answer such
questions as "How is it that when we try to do good we can often
end up by creating greater evil?" "How do we make the world a
better place?" "Is it possible that unenlightened people can
transform the world?" The answers to these questions require a
transformed thinking ability. To help us are some insights about
Sophia (the Being of Wisdom) from the great Russian philosopher
Vladimir Solovyov. He prophesized over 100 years ago that there
would be a great conflagration in the Mid-east in the 21st
century involving all of the world's peoples. Required readings
are Solovyov's War, Progress and the End of History with
his story of the Anti-Christ and Thompson's Evil and World
Order. This course requires no prior learning but does
require the ability to think clearly and in an unprejudiced
manner. [Andrew Flaxman, Instructor]
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